Meet our new public info site: “A labor of love, so needed”

Introducing Oregon Funeral Resources and Education, a non-commercial public interest site dedicated to helping Oregon consumers care for their own dead with or without the assistance of a funeral director
Making Oregon Home Funeral Information Easy to Find
Check out the resources for families & professionals www.OregonFuneral.org

Nine months ago, I received an email that will no doubt change the lives of many. It was from a bereaved mother, telling the story of her beautiful 4 1/2 year old son Max, and how authorities who didn’t know the law thwarted the release of his body to his parents after the investigation was complete. She wanted to spare other families the pain they suffered, being denied the chance to care for Max after his death.

At the time Max’s mom Keelia most needed it, there was no easy place to find information on her family’s right to take custody of Max and bury him at home on their ranch. Nothing to hand the misinformed authorities who insisted otherwise.

Now there is: Oregon Funeral Resources & Education, a non-commercial public interest site dedicated to helping Oregon consumers care for their own dead with or without the assistance of a funeral director. The site is being lauded by medical and funeral industry professionals as a much-needed resource for both families and professionals.

“I applaud you for producing this website; you have done an admirable job. This will be a good resource for families as well as investigators.”

Dr. Sean Hurst, Acting Chief Medical Examiner

Packed with Info for Families & Professionals

The website is for anyone wishing to avoid unnecessary expenditures for funeral products and services they don’t want or need, or wanting to explore the continuum of hands-on death care options, including home funerals, home burial, and green burial. In addition to detailing death care law in Oregon, OregonFuneral.org walks readers through the practical “How Tos” of whichever aspects of after-death care they want to handle, and provides guidance in how consumers can get what they want from professionals they hire or authorities they encounter when a death occurs. The site provides quick links to get assistance, a glossary of terms, and informative stories of how others have cared for their dead. Because so many helping professionals are unfamiliar with family- and community-directed care for the dead, the site includes concise but detailed, professionally-specific in-service training materials along with resources for use in community education.

Oregon’s Acting Chief Medical Examiner has already updated the training provided to investigators based on the information Keelia and our site development team provided him. Dr. Hurst told Keelia, “We will continue to present this topic in our yearly death investigator course to hopefully minimize the chances of future miscommunication about families’ rights.”

The Stories That Are Our Teachers

Along with Max’ story, written by his mother Keelia, the site debuts with a portfolio of eight other Oregonians whose actual or anticipated deaths serve as teachers. Karen served as funeral director for her father, who was buried at White Eagle Memorial Preserve in a casket built by a friend. David died far from home but was honored with a home funeral in an Airbnb and a place of remembrance in his widow’s new house. Justin and Lina’s midwives and community carried them through the home burial of their newborn daughter Vera Luna. Marcy’s community organized her home funeral and green burial, with some tasks handled by a funeral home. Mark’s family challenged pioneer cemetery rules to bury him in a sheet for a shroud with a ’62 Suburban for a hearse. Jamie was buried at home on her rural property with the help of a supportive local mortician. Bill’s friends came together in a ceremony of farewell before his death and a candlelight walk the night after. Kim, 34 at the time, dealt with her lung cancer diagnosis by convening her friends to talk about her death and touring a cremation facility.

How You Can Spread the Word

We’ve created some easy tools for you to share this information with others:

The Dream Team Behind the Site

Keelia’s email arrived just as I was digging into my sabbatical project, supported by Jodie Buller at White Eagle Memorial Preserve. In the four years since co-producing a 500-person daylong “Let’s Talk About Death” conference together, Jodie and I became determined to create something focused on the specifics of state law and the practicalities of deathcare that have remained obscure despite death as a topic becoming mainstream, even hip. I recruited Judith Moman, a lawyer I admired, to help with legal research.

As soon as I heard from Keelia, I realized how much was at stake. Her determination that other families not suffer the ignorance of the law opened the door for substantive policy change. We turned to the longtime national expert in this field, Lee Webster. As Past President of the National Home Funeral Alliance and current President of Green Burial Council International, Lee has literally written the book on this topic (Restoring Families’ Right to Choose: What to Do When Home Funeral Rights Are Challenged, among other publications). What’s more, she had already created a website that did just what we intended to create for Oregon and Washington.

It was like the universe was rolling out a red carpet for this project. Lee agreed to serve as website designer and content contributor, modeling it on the New Hampshire Funeral Resources & Education website concept she developed. We secured the gift of stunning landscape photography for exclusive use on the site from renowned photographer Joni Kabana. And my dear friend and funeral industry mentor David Noble, recently retired from five decades of service to Oregon families as a funeral director, cemetery owner/ operator, and Oregon Mortuary & Cemetery Board member, provided content review.

As we prepare to share the site with Oregon families and professionals – and then to replicate it with interested partners in other states – I am deeply grateful for the support of my work provided by a generous donor-advised grant from Nancy Wernecke, in memory of her parents, sister, niece and nephew, through The Oregon Community Foundation.

For me this project is something of a full circle back to the advocacy I did 30 years ago alongside sexual abuse survivors like myself and battered women who used the power of their personal stories to raise awareness and press for critically-needed changes in the law and policies and practices. I am honored to stand with Keelia and the Oregon Funeral Resources & Education team now, as we dedicate this new site in memory of Max.

Out Beyond the News of Good and Bad

Dahlia’s from Karen’s garden, thriving in mine with the help of heaps of compost

Observations about health, mortality, and language

Editor’s Note: Ever since Karen attended the very first PDX Death Café in 2013, I’ve been privileged to be on the receiving end of her ways of being “troubled aloud,” a practice she’s studied with Stephen Jenkinson since enrolling in the very first class of his Orphan Wisdom School. After a mastectomy occasioned by her fourth diagnosis of breast cancer in ten years, Karen wrote to a small group of women who have joined her in pondering how we come to illness, health, and dying. Even – and perhaps, especially – amidst the flurry of “death positivity” in this cultural moment in North America, I find Karen’s take on these matters rare. With her permission, I share excerpts of her recent writings here.

Yesterday was my one-week post-op check-up.

I left the visit without drains, and with permission to stop taking antibiotics, but also with the pathology report that included no cancer in my lymph nodes and no surprises or changes in the cancers that had been biopsied two months ago on diagnosis.

After the appointment, my partner and I walked out of the medical building and into the late afternoon sunshine. We stopped to admire the bees on the fragrant lavender plants and made our way to the farmer’s market where we splurged by buying morel mushrooms and two bundles of tiny asparagus shoots.

I smiled a lot at everyone on our walk along the food booths, reveling in my ability to be alive to do so. But also and quite consciously I find myself struggling with language as I watch my knee jerk response in labeling the news I’ve received as “good”.

On my mind is my longtime friend’s husband who has just been diagnosed with a rare cancer that offers him no options for treatment. He told her that as much as he’s loved raising his son and having her as his wife, he also knows he’s in the middle of the biggest thing he’s ever done. Their love is heightened, and I know well the sweet spot they have the possibility to live in the midst of.

I’ve wondered how it would be if we sought for our lives to be full rather than long, and our endings to be neither “good news” nor “bad”?

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For He So Loved the World

“A willingness to be limited, so that the world can continue whether our iteration of what we’ve come up with continues or not.”

With my three-month hiatus from community education now extended to six, and more time spent in contemplation than production, I think often of the words of caution Stephen Jenkinson offered to the 500 people crowded into the event we’d called Death:OK (Let’s Talk About It).

Those were early days in what’s since burgeoned as the “death positive” or “positive death” movement, now a media star in its own right. Conceived of in 2013 and held two years of intensive planning later, that October event was a love letter, a way of saying: We care. We’re troubled by how it is. We want better for ourselves, for those who will follow, for those who came before us. For the love of all that is in the world, seen and unseen, we have work to do.

That’s how I put it at the time.

I’ve realized since that, like many love letters, it was beating with the quickened pulse of a heady new romance, enamored of its own reflection in the pond, convinced of its own righteousness.

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PDX Death Café In the News and on the Calendar

While the public work of the Death Talk Project is still on hiatus, the next generation of PDX Death Café volunteer leaders and facilitators is continuing to respond to community requests with a busy schedule of late winter and early spring Cafés. Their work caught the notice of two local publications recently:

View the schedule of upcoming Cafés on the PDX Death Café Facebook page, or via the international Death Café website (searchable for Cafés near you).

From Portland Monthly’s February 2019 Wellness issue.

Hello Darkness My Old Friend

Death Talk Project takes a three-month hiatus… 

As we come to the shortest day of the year, I’m preparing to go dark myself. Three years after founding the Death Talk Project and nearly six years since bringing Death Café to Portland, I’m stepping back from the conversation.

For the first quarter of 2019, I’m pressing the pause button. I’ll continue to serve individuals, families, and communities as a Life-Cycle Celebrant and Home Funeral Guide. And I’ll be diving more deeply into a project focused on death care practices.

But mostly I’ll be quieter, attuning my ear and seeking to sharpen my vision. A sacred pause, some call it. 

I’m sorely tempted to say more. Habit demands that I recount the year, that I take stock of all I’ve done, harvest the best of my observations and lamentations and celebrations to serve up here for you as one final feast.

But the truth is, the pause has already started. What I have to say about “death… having a moment in the sun” has either already been said or may need more time to germinate.

What began for me as an extension of the social justice work I’ve done all my life, seeing myself as a rites of passage activist, has turned me from the the rights we have in relation to death rites and other rites of passage, to the question of responsibilities.

In Fate and Destiny, mythologist Michael Meade writes about “the two adventures of life”:

We enter the marketplace of life and become part of the great exchange and the endless deals. We learn to buy and sell and to speak as best we can the language of the day. We become wet with life and accept the rules of the game to one degree or another. We buy into a way of life and live it up or fall down trying to do so….

On the first adventure there are no free lunches and all the deals have strings attached. For this is the ‘real world’ where anything can be measured and everything has a price, where life is cheap and truth is rare and hard to find.

This is as good a description as any of my five-year immersion into the contemporary clamor around how we come to death and grief in our times. It’s brought me to the threshold of Michael Meade’s second adventure:

…with its mysterious dreams and wild projects [the second adventure] sings at the edges of all the deals being made and continues to hum when the wheels threaten to fall off the wagon that keeps the market of life in motion…. The second arc of life becomes the road of release through which people step away from strict adherence to the collective rules and social conventions…. On the second adventure we open the doors and windows of the body as well as the soul in order to let eternity back into the world.

And thus I take a step back from the distractions of the marketplace of meaning-making, that I might better hear the answer to the question of to whom and what I am response-able. To put my hands to the humble, daily work that “lets eternity back into the world.”